Disallowed Treviso red lanterns of Chinese restaurants
"Treviso is a city of Veneto and Padania, certainly not an oriental city." So Giancarlo Gentilini (pictured), deputy mayor of Treviso League, explains the three orders issued Monday requiring the removal, within ten days of the red lanterns posted at the entrances to three Chinese restaurants. The practice is justified by the lack of the necessary authorizations required by the building regulations and the rules for the regulation of advertising installations. "No request has ever been made to the local technical committee - said Gentilini - and I do not want illegal in my city. If the Chinese want to expose the lanterns submit formal documentation and then decide. " Words which are echo those of 'council member to' Building, Sergio Marton, "It is the decoration of the city. The Chinese attack of all: lanterns, lions, dragons. Ce n 'is even one who has done a' whole counter in oriental style. It 's time that people understand that this must follow the rules just like the Italian merchants, can not do what he wants. D 'now checks will be punctual and after the lanterns, to sift all the other furniture placed at the entrances of the oriental restaurants. Gentilini has passed into history, not just the city, such as 'creator of' other order: the order that allowed removal of the benches in the station area. The reason? They were used by immigrants companies that populate the brand.
Sanremo (Imperia) Prohibited seek information from fireflies
negotiations even harder against the City of customers fireflies-Sanremo (Imperia). An ordinance prohibits the mayor Marco Andracco not only trading but also seek information from the prostitutes on the street can cost a fine of 100 to 500 €.
Sanctions, then, even for those who ask for money sitting or lying in public spaces.
After protests by the fountain and the stairs 'prohibited' in piazza Colombo, Mayor Maurizio Zoccarato adjustments. From today, children under the age of 12 and those over 60 will be possible to return to sit on the edge of the fountains of the square, as well as on the steps of the slab. Which are still banned, then, to those who have an age ranging from 13 to 59 years. Now the local police in case of doubt - that children seem bigger or seniors who demonstrate less than their years - will require the ID card.
The Verona install benches with armrests in the middle to prevent them being used for sleeping
They both ends of the arms, and especially in the middle: are the new benches that the Mayor of Verona, Flavio Tosi, is making place in the city. Then shoot the classic benches, which are abandoned, homeless and poor, settled down to rest. "We followed the announcement earlier this year in terms of decency and public order: the picnic areas - said Mayor Flavio Tosi - here logical consequence of the ordinance prohibiting the consumption of food and drinks near the major monuments of the city. " But the benches of the six refreshment of the peculiarities and they are similar to those placed in the town of Belluno, "The iron structures - said the commissioner in the Gardens and to urban Tosato Paul - as well as incorporating the style of the benches already present, not suitable for fouling, writings and deeds of various kinds of vandalism. Also, have a kind of arm in half to avoid them being used to lie down or sleep. Soon, similar solutions will be extended to other benches around the city. "
Saronno (VR) Prohibited alcohol on the streets and public parks
Order of the mayor Pierluigi Gilli which greatly reduces the possibility of drinking in the city "and alcoholic beverages of any kind: one hundred euro fines for offenders
Saronno as in the U.S.: can no longer drink alcohol in public in the streets or in public parks. This was decided by an ordinance the mayor Pierluigi Gilli.
hard times for smokers Caserta. Mayor Nicodemus Petteruti has indeed issued an order that prohibits smoking in public parks. Those who violate the rule will have to pay a fine ranging from a minimum of 25 € and a maximum of 500 €.
A measure of the prefect of Palermo prohibits any form of protest in front of the premises institutions. The prefect of Palermo, Renato Profili, has issued an order prohibits "sit - in meetings, and gatherings of any kind before the institutional." A decision reached with the approval of the Police and the Mayor, following the accident registratisi recently during some events. The latest protest is under attack in the city yesterday, with an army of about 2000 trainees took to the streets to demand to be hired as temporary workers paid by the Municipality. The city was blocked for hours, among the complaints of many people stuck in traffic. The prefect recalls as "some days ago have occupied temporary palace of the Eagles, causing injuries to two policemen and tried to prevent the mayor Cammarata access to the City. "Another serious incident reported by the profiles of homeless people" who broke into the palace of the province, disrupting the meetings of the board. " L ' order of some of the reaction and controversy. Giuliano Pisapia, Communist Refoundation, raised a question in the House sull'incostuzionalità of the measure, while the leader of the precarious Philip Augello has resigned from the union assignments. Mimmo Russo, councilor of the mixed group, states that "the order relates to a provision of 31 ', ie the time of fascism. "
It 'just last Saturday, August 2, the order in which the Northern League mayor of Novara, Massimo Giordano, prohibits gatherings of three or more people. A prohibition on "parking" with some grotesque appearance - just to be in good standing ambulatory (comment: " really hilarious. No 'station." You can' be in a group, but only if one is always in motion. And if 6 friends walk in two groups of 3 which they call the Scientific to measure distance and evaluate if it was a group instead of 'two? ") , and curfews that invoked the memory and" seditious gatherings "of the fascist regime in a town which is already too" quiet "and with very little crime.
Dezzo (CO) Prohibiting entry and illegal gatherings
The ordinance also prohibits the employment of alcohol in public gatherings of unauthorized entry in the country of illegal immigrants and Italians to rent accommodation to irregular immigrants
An ordinance establishing the prohibition of using the burqa and establish its fines from 20 to 500 € for those who wear it in public was issued by the Northern League mayor of a town near Como, Dezzo. The ordinance, which gives two daily news today, also prohibits the taking of alcohol in public gatherings unauthorized entry into the country of illegal immigrants and Italians to rent accommodation to irregular immigrants.
The Lombardy Regional Council passed a law prohibiting the six articles of food consumption on the sidewalks adjacent to local takeaways. Will be affected by the measure kebaberie but also caterers, pizzerias and take-away ice cream. Occur all the fast food artisans, over 6 thousand in the region, against the measure proposed by the League.
Penalties of up to 3 thousand euro, writes in an article in the Corriere della Sera. The law had been led in the League, to stem the flow kebab, the local Arabs open day and night, hundreds of them only in the capitals. And to fight the crowds on the sidewalks outside the ethnic gatherings. But six months have made revisions to the bill "anti-kebab" for admission of those members of the League, in a punitive measure for all the artisans of the fast-food restaurants.
strictly forbidden to eat on the sidewalk outside the premises. "Allowed to open from 6 am to a morning-after - says Daniele Belotti, Bergamo and adviser of the League. The kebab until now had no time. " "One more tool for safety," added the Head of Delegation of the Northern League in addition, David Boni.
But to discuss is Article 2, paragraph 2, which "prohibits the consumption of products in the outdoor spaces the local. " Chicanery necessary, as explained by the rapporteur of the law, Carlo Saffioti of the PDL, "to prevent those premises to request permission to install an outdoor area." Not a bench or chairs or umbrellas of luck. Comma necessary perhaps, but also ambiguous enough. "We need to avoid mass gatherings," say the opposite league.
Novara - An ordinance of the Northern League mayor of Novara, Massimo Giordano, bans in city parks to stop if you are' more 'three. Offenders to a fine of 500 euro. The ordinance says the mayor, and 'was intended to dam up "the situation of urban environmental degradation."
Albisola: no one can enter the center from 3 to 6 am on every Saturday and Sunday . Even pedestrians. The ordinance is now before the prefect and - if there are no hitches - should come into force next week. Call him if you want, curfews, if not a war, the meaning is not that far away.
I the senator Franco Orsi - double fierce, became a "celebrity" home for the proposal to grant a hunting license to sixteen - the controversy has found himself on the rump once elected mayor . On one side of the fence a few pubs on the promenade of the most beloved of coastal nightlife. On the other residents fed up with noise, crowds and vandalism extended until dawn. Different pressures, diverse, difficult to reconcile, especially in an area skimpy (and unable to choose) where everything and its opposite are forced to live in patches of a few meters.
Dolcedo (Imperia) available to persons over the age of 12 go on rides
banned the use of recreation facilities and rides to people over 12 years' . E 'as it says that an order issued by the mayor of Dolcedo (Imperia), Mark Ascher, intervened with a series of restrictive measures against certain behavior deemed indecent, relating to compliance with communal spaces, which have occurred recently and that would cause, as well as complaints from the public, including criticality 'health and hygiene.
addition to the prohibition of climbing on rides for those who are younger 'than 12 years, the mayor also prohibits the bivouac or place mats to climbing trees, monuments and public lighting on the poles , to step on, sit or lie on beds The penalty for those who do not comply with the paragraphs of the order between 25 and 500 €. Call to verify compliance and 'the police.
Pordenone, 28 July - The mayor of Pordenone, Sergio Bolzonello (Pd), with ordinance has banned gatherings of two people in the city center which interfere with the enjoyment of public spaces by other citizens. The area in question and 'between Piazza Costantini, Via Don Stuzo, street and square in Rovereto Duca d'Aosta. The ordinance provides for fines ranging from 25 to 500 € and and 'applied on a trial basis until December 31. The order of the mayor
prohibits consumption of alcoholic beverages in public places during the day and night, with the exception of areas reserved for public houses. A measure, said the mayor, who "only affects a small area of \u200b\u200bthe city ', a 150-200 square-foot, and that' given the serious state necessria degradation of the area. "
A new ordinance provides for penalties for those who contravenes the prohibition "to lie down or sit down, close to places of worship, public buildings, in doorways, the doorways and entrances, and along the sides of the walls perimeter of these buildings. "A rule that is affecting the beggars, but also young people and tourists from now on will have to be careful to follow the rules of politeness.
DECOR AND SECURITY.
L ' order is part of a broad strategy to establish the safety and decency in the city. In Assisi, in fact, in recent years have taken some steps in this matter: for example, authorities can not stay open more than one and a half at night, were activated two thousand points of light, created a system of active surveillance 24 Hour 24 and since 2004, the city is guarded by ready to alert the police in danger.
The ordinance establishes the "prohibition of begging in public places are situated less than 500 feet from churches, places of worship, monuments, squares and public buildings." And since the number of churches and places of worship in a small town in the province of Perugia, in almost the whole city becomes prohibited begging. At the expense of the many beggars in the city to them with the daunting task of finding "safe havens", move to places where there are no churches, plazas, public buildings or monuments within half a kilometer. the order has been taken with the approval of the Franciscans (Vincenzo Coli, custodian of the Sacred Convent, is part of the Franciscan mendicant, but I know their 'brothers, we would like mica stones from all over the world in the square below of St. Francis are trampled by the feet of a beggar by profession ?
A week ago, the Mayor of Padua has signed an order providing for a penalty of 500 € for anyone who buys or receives drugs in public areas or open to the public "'insistent in residential areas" or alternatively that the financial penalty, the concerned citizen can make a request within 30 days of being placed in a rehabilitation program at a Sert (public service for drug addiction). The ordinance that expressly refers to the so-called Decree "Maroni" (MD August 5, 2008, "public security and urban safety: definition and scope of application").
on penalties both criminal and administrative procedures related to narcotic drugs, the relevant legislation is only one contained in the DPR October 9, 1990, No 309 (Consolidated Law on Discipline of narcotic and psychotropic substances, prevention, treatment and rehabilitation of drug addiction), as amended by the so-called law "Fini Giovanardi" (Law 49/2006).
In particular, Article. 75 (Pipelines integral administrative violations) of Presidential Decree setting out the administrative penalties against "anyone who unlawfully imports, exports, purchases, receives title to any or otherwise holds out or psychotropic drugs from the assumptions set out in Article 73 (relating to criminal sanctions, ndr) ... The individual is also relevant conditions are met, is invited to follow the treatment program and rehabilitation of socio-referred to ' Article 122 or more customized information and education program in relation to their specific needs, prepared by the public service for drug responsible for the area .... "
The law entrusts exclusively to the Prefect of the place where the offense occurred, the administrative responsibility for sending the Sert; such submission is not an alternative to the administrative penalty but it is complementary.
And the so-called "Decreto Maroni", having the legal nature of the ministerial decree, is being ordered in the hierarchy of sources, the law of the State, in this case to the aforementioned Presidential Decree 309/90.
Therefore, the "order of Zanoni" is a true "ultra vires" by invading the powers set out clearly and heavily on state law, which must be always respected, even if it is the notorious law "Fini Giovanardi," which is actually a straightforward conversion of the Decree Law of 30 December 2005, n. 272, originally issued only to finance the Winter Olympics in Turin, legal and constitutional aberration of which it bears full responsibility, along with the Berlusconi government at the time, the then President of the Republic Carlo Azeglio Ciampi, who promulgated the law .
The administration has decided to ban the possession and use of alcohol in all parks and public areas of the city, thus allowing forces Order a means to disperse the people, for which, moreover, the service sector already offers courses specific social support and acceptance.
The ordinance provides for a penalty from 25 to 500 € and above the immediate seizure of alcoholic beverages.
The prohibition does not apply to stallage and areas in front of bars and restaurants during business hours, but all managers are encouraged to report any misconduct to the police, noisy and rude, in or near the premises.
Padua, July 31 - (Adnkronos) - Stop the pedlars of kebab in the historic city 'side. To provide for the prohibition ordinance of the mayor of Cittadella (Padova), Northern League parliamentarian Massimo Bitonci.
The ordinance, launched today, banning the trade traveling in public areas of the old town and surrounding areas' cause, according Bitonci, there are "ethnic products and certain foods like kebab, which does fit into the historical context, traditional and land in which we live. "
"Do not forget - close Bitonci - that some trades are made through mode 'and at times they create problems of practicability' and public security."
Oppeano (VR) study limit order N. x immigrants condominium
Oppeano The City is preparing an ordinance that could enter a market share of immigrants in condominiums. The idea 'of the mayor of the town in the province of Verona, Alessandro Montagnoli, Parliamentary League. The hypothesis' was announced at a press conference with the Police and local police to announce the results of the first operation of control in areas inhabited by immigrants.
Varallo - Burkina prohibited in the pools and along the rivers and streams of Varallo Sesia. The ordinance establishing the Mayor Gianluca Buonanno, MP Northern League. Those who act otherwise the ban on wearing the whole costume together with a hat will pay a fine of 500 €. "The sight of a" masked woman "- said Buonanno - could create confusion, especially among children, with no mention of any hygiene problems."
Varallo Sesia (VC) Ordinance anti Burka, with plenty of road signs
A Varallo, in the province of Vercelli, the League's deputy mayor and Gianluca Bonanno issued an order prohibiting the wearing burqa, niqab and Burqin throughout the city. The ban extended to street vendors and beggars, was reinforced by signs that the mayor has installed one of which was reproduced on the site of 'agency AdnKronos . According to the mayor, it is necessary "to help prevent a true and healthy integration quota". In recent days, the mayor had bought at the expense of the municipality, a significant quantity of crucifixes as gifts to those who requested it.
In the town of Verona is a ban smoking in municipal playgrounds with the exception of areas immediately adjacent to the headquarters of association, as long as used by adults.
The penalty for violators ranging from 25 to 500 €.
Verona. Order against the consumption of food in the street
The July 18, 2007 came into force on Ordinance No. 65, July 10, 2007, better known as "antipanino order."
But is it really correct to call it?
The order signed by Mayor Flavio Tosi tends to some disciplinary actions against public health, public health, the dignity and image of the city. Behaviors which is already largely prohibited by police regulations Urbana.
Prohibited actions, detailed in the order listed, are as follows:
litter the ground;
camp out in places not intended for that purpose;
do bodily needs in public places;
wash and wash things and animals in the fountains;
walk in the streets bare-chested or in a case not decent;
consume food "take away" (sandwiches, pizzas, toasts etc..) near the entrances of the monuments and any supplemental stairways access (see Barbieri and Gran Guardia Palace).
Nothing new, so if it were not for the last item in the list above. This is the relevant section of the ordinance prohibits to consume food "takeaway" (sandwiches, pizzas, toasts etc..) near the entrances of monuments and any supplemental stairway (see Barbieri and Gran Guardia Palace ).
The penalty for those who do not comply with the order is € 50.00.
define this new measure is that "the order antipanino" is extremely limited, since it is covered a much wider repertoire of behaviors that have to do with public health, public health, dignity and image of the city.
"Fairest Isle, the British folk epic of the Electric," a book
Antonella Cresti The last book is a "unique " in the Italian publishing " Fairest Isle, the epic the Electric British folk, Aerostella 2009, whose title is from the " King Arthur" (" King Arthur ") to music by H. Purcell, text by Dryden, XVII century. The book begins by explaining how could it be born, in England, electric folk, because it seems a contradiction, the generally more "traditional" music with "power", so the more modern. Apart from that "folk " - German "volk " whence " völkisch " - means "people" and not "people" or "masses", Cresti begins by explaining that Britain has a history of "fertile contradictions" (ibid., p. 10), where the conservative trend of most of England, where the musical tradition of "popular" has a richness and an extension unknown to us, it blends with the drive to modernity . This dialectic has been unfolding in England and in particular on the relationship marketing / city, all over London, I'd say territory / urban conglomerates , to use a more current terminology. England, to simplify, not London, which usually gets confused. I would say that the instincts of England "real" are very related to "land" and very conservative, worship and interest in nature, there have always been very strong. England has given is the beginning of the industrial revolution whose stigmata now leads the entire globe, is the first response to modernization, which bears the name of Romanticism. The English Romanticism has always had at its core nature. Nature, territory and folk are part of an inseparable triad. E 'wrong to talk of recovery of the relationship with the territory without a parallel recovery of the traditional music "popular", here's a practical lesson from this text and the story. Then, it is true that in Italy, unfortunately, the popular tradition there is much less rich than the English. This, again, is due to the particular English history, where the Celtic roots, though present, although minority in Italy, we have been mixing with the influence of French neo-Latin, on the one hand, with the thrust and the Germanic classical music, of mainly Italian descent, on the other. In short, no more simplifications about the story, especially music, English, a wealth objectively greater than those of other European nations.
the beginning of last century (XX) occurred in England, the "folk revival", which is important, especially for its ideological roots: "Ewan McColl was a fervent Marxist and political activist who tried to oppose a community vision of sound all'affiorante consumerist conception of the musical, it was short, as often happens in Anglo-Saxon countries, a Marxist 'regressive', not at all convinced of the linearity of history " (ibid., p. 19). This opposition, since the beginning of the twentieth century, a community vision to a vision of consumerism seems to me the "figure" constitutive of British folk, who demonstrated a strong awareness from the very beginning, knowing that then characterized. The keystone is that: on the one hand, England was the nation that began Industrial Revolution, the other gave birth to the first, aware, reaction, think of the Luddites, re-evaluated today, and rightly so. The country that started the Revolution was all we had, and has, more awareness, which has not come true in the same way all other countries that have followed, that is ... the entire Earth today!
s'evolve Let's see how this "seed" the original understanding that it is not for me to replace reading the book, but only provide interpretations. The second chapter is devoted to relationships, love-hate, between England and America. The third to internal dialectic of British folk, including the "original purity" (p. 35) and the trends that Cresti called "love for the synthesis" (ibid.) and that I'd say "agglutination" in the sense that, around that nucleus aware that much has been said, so he sought an "original purity" as part of the communitarian vision consciously opposed to the consumer, was the upward trend that, around the folk, who wanted to other genres and other stimuli will be aggregated . You arrive on this dual path, this path of "fruitful contradictions", the so-called " wyrd" folk, where " wyrd "is the term ancient Anglo-Saxon origin, where the Anglo-Saxon period is the forerunner of" weird, "which means" fatal "in the sense of things," marked by Fatum, "the old one. There is the same concept that among the ancient Greeks or the Romans, hence the term " Fatum" and not "fate" is what I have just used, voluntarily. Wyrd was, in fact, originally, one of the Norns, similar to our park, was a deity, in short. Here we open the whole issue of neo-paganism, but this speech, complex and by no means unique, but it would take us very far. This, however, gives us an idea of \u200b\u200bthe consideration that the book of Crest propitious.
From this part onwards, he began the study and discussion of the various musical productions, including very recently, divided by groups and solo voices. On this we can only postpone the reading of the book. And 'maybe the part that music lovers prefer, but if you do not have a very clear vision developed by ridges in the beginning, you lose sight of the object, and it becomes a useful handbook of British folk music, the which, however, does not seem at all the purpose of Crest, which has deliberately done all precede a complex reasoning on the cultural roots of British folk and why England, and other European nations, it was the center. We consider this part, as suggested by Antonello Cresti itself as a "journey" in British folk.
could not miss, in such a book, a reference to Tolkien, as well as, perhaps less obvious, that to Tönnies: "For one of the strange paradoxes of history, a text by the sociologist Ferdinand Tönnies (1855-1936) by Title Community and Society (1887) [ the first Gemeinschaft, Gesellschaft the second], so please work that would be levied at the extreme right-wing Italian cultural circles, seemed to have anticipated this singular act of anti-modernist revolt of the young contestants [hippy] then [you know that in Italy these ideas were "right" and "left" followed each other views, this says a lot about the fact that the ideas themselves are neither "right" or "left", at most there are "readings" of the right or left of ideas often similar; my note]: Tönnies theorized fact an irreconcilable conflict between the current corporate form dominated by rationality and the mercantile mentality, and their community, based instead on real sense of belonging (Bonvecchio, Where is the tradition? , p. 15).:
[...] If you look in his Germanic etymon (Gemeinschaft) is gathered, immediately, a sense of union, of communion, familiarity with which, at present, the tracks were lost [...] This feeling connects the individual to something of value: something that transcends it. This transcendence is expressed - without doubt - the adjective Gemein , whose meaning is stronger and more meaningful, in fact, 'universal' "(ibid., p. 39, quotes a passage from Tönnies Cresti, italic Crest itself).
completed the book a whole series of boxes really well made, useful and interesting, for both authors and themes of folk and beyond. I would like to highlight a box, one dedicated to the film "The Wicker Man " (ibid., pp. 76-77), Robin Hardy. It speaks of the original film of 1973, not bad remake with Nicholas Cage. The original film sees the presence of Christopher Carandini Lee, the famous actor. The film is referred to, of course, original, music, folk really, but also for the symbolism. Beyond the history and the weaknesses of that, the movie traces the many uses of "pagans" of "campaigns" that indeed they sometimes have the advantage of something anthropological always take care to take away from the story, which will be maybe a second, more thoughtful, vision. "Commonly labeled as a horror movie, this film is far beyond, that is fabulous fresco of a culture that still, quietly, resists. (...) Between coded references to John Barleycorn, the Green Man and the Sol Invictus stand filmic representations of dances around the maypole (May tree) and the long procession of figures which recognize folklore as a hobby horse. Hardy's sense of proportion is admirable and temptations spettacolaristiche, Grand Guignol, or worse, are kept away. (...) Over the years The Wicker Man has become a topos of a certain underground scene, the Wicker Man Festival is a fixture of summer Scottish "(p. 76).
Without in any way trying to take over these efforts, however laudable, I happened to see, without that then I was able to find it - perhaps canceled, who knows - on youtube a video of those years, he was referring to scenes from processing of that film, even with images of some actor who was in a pub. Beyond this or that fact, in those landscapes in a remote Scottish island could be seen something of the original spirit the true folklore. That something, I did not want it, which is not found more today, where, perhaps, we have built a lot, where a nationalist spirit extends to replace the original link with the territory, in that island, you feel, I repeat, beyond the facts and the plot of the film, something that reminds me of when Pasolini was in Caserta Vecchia, something of the past for real, nothing was built, much less to rebuild.
What we lost our spirit, and we have to tell us openly. You can make good music without it or any music of the past is a high level. But here's the thing: that spirit never meet again? Indeed, as Weber wrote, capitalism has a spirit, which clashed, and wins, the front of the folklore.
Ritroveremo ever that spirit? Or is it lost forever?
