Disallowed Treviso red lanterns of Chinese restaurants
"Treviso is a city of Veneto and Padania, certainly not an oriental city." So Giancarlo Gentilini (pictured), deputy mayor of Treviso League, explains the three orders issued Monday requiring the removal, within ten days of the red lanterns posted at the entrances to three Chinese restaurants. The practice is justified by the lack of the necessary authorizations required by the building regulations and the rules for the regulation of advertising installations. "No request has ever been made to the local technical committee - said Gentilini - and I do not want illegal in my city. If the Chinese want to expose the lanterns submit formal documentation and then decide. " Words which are echo those of 'council member to' Building, Sergio Marton, "It is the decoration of the city. The Chinese attack of all: lanterns, lions, dragons. Ce n 'is even one who has done a' whole counter in oriental style. It 's time that people understand that this must follow the rules just like the Italian merchants, can not do what he wants. D 'now checks will be punctual and after the lanterns, to sift all the other furniture placed at the entrances of the oriental restaurants. Gentilini has passed into history, not just the city, such as 'creator of' other order: the order that allowed removal of the benches in the station area. The reason? They were used by immigrants companies that populate the brand.
Sanremo (Imperia) Prohibited seek information from fireflies
negotiations even harder against the City of customers fireflies-Sanremo (Imperia). An ordinance prohibits the mayor Marco Andracco not only trading but also seek information from the prostitutes on the street can cost a fine of 100 to 500 €.
Sanctions, then, even for those who ask for money sitting or lying in public spaces.
After protests by the fountain and the stairs 'prohibited' in piazza Colombo, Mayor Maurizio Zoccarato adjustments. From today, children under the age of 12 and those over 60 will be possible to return to sit on the edge of the fountains of the square, as well as on the steps of the slab. Which are still banned, then, to those who have an age ranging from 13 to 59 years. Now the local police in case of doubt - that children seem bigger or seniors who demonstrate less than their years - will require the ID card.
The Verona install benches with armrests in the middle to prevent them being used for sleeping
They both ends of the arms, and especially in the middle: are the new benches that the Mayor of Verona, Flavio Tosi, is making place in the city. Then shoot the classic benches, which are abandoned, homeless and poor, settled down to rest. "We followed the announcement earlier this year in terms of decency and public order: the picnic areas - said Mayor Flavio Tosi - here logical consequence of the ordinance prohibiting the consumption of food and drinks near the major monuments of the city. " But the benches of the six refreshment of the peculiarities and they are similar to those placed in the town of Belluno, "The iron structures - said the commissioner in the Gardens and to urban Tosato Paul - as well as incorporating the style of the benches already present, not suitable for fouling, writings and deeds of various kinds of vandalism. Also, have a kind of arm in half to avoid them being used to lie down or sleep. Soon, similar solutions will be extended to other benches around the city. "
Saronno (VR) Prohibited alcohol on the streets and public parks
Order of the mayor Pierluigi Gilli which greatly reduces the possibility of drinking in the city "and alcoholic beverages of any kind: one hundred euro fines for offenders
Saronno as in the U.S.: can no longer drink alcohol in public in the streets or in public parks. This was decided by an ordinance the mayor Pierluigi Gilli.
hard times for smokers Caserta. Mayor Nicodemus Petteruti has indeed issued an order that prohibits smoking in public parks. Those who violate the rule will have to pay a fine ranging from a minimum of 25 € and a maximum of 500 €.
A measure of the prefect of Palermo prohibits any form of protest in front of the premises institutions. The prefect of Palermo, Renato Profili, has issued an order prohibits "sit - in meetings, and gatherings of any kind before the institutional." A decision reached with the approval of the Police and the Mayor, following the accident registratisi recently during some events. The latest protest is under attack in the city yesterday, with an army of about 2000 trainees took to the streets to demand to be hired as temporary workers paid by the Municipality. The city was blocked for hours, among the complaints of many people stuck in traffic. The prefect recalls as "some days ago have occupied temporary palace of the Eagles, causing injuries to two policemen and tried to prevent the mayor Cammarata access to the City. "Another serious incident reported by the profiles of homeless people" who broke into the palace of the province, disrupting the meetings of the board. " L ' order of some of the reaction and controversy. Giuliano Pisapia, Communist Refoundation, raised a question in the House sull'incostuzionalità of the measure, while the leader of the precarious Philip Augello has resigned from the union assignments. Mimmo Russo, councilor of the mixed group, states that "the order relates to a provision of 31 ', ie the time of fascism. "
It 'just last Saturday, August 2, the order in which the Northern League mayor of Novara, Massimo Giordano, prohibits gatherings of three or more people. A prohibition on "parking" with some grotesque appearance - just to be in good standing ambulatory (comment: " really hilarious. No 'station." You can' be in a group, but only if one is always in motion. And if 6 friends walk in two groups of 3 which they call the Scientific to measure distance and evaluate if it was a group instead of 'two? ") , and curfews that invoked the memory and" seditious gatherings "of the fascist regime in a town which is already too" quiet "and with very little crime.
Dezzo (CO) Prohibiting entry and illegal gatherings
The ordinance also prohibits the employment of alcohol in public gatherings of unauthorized entry in the country of illegal immigrants and Italians to rent accommodation to irregular immigrants
An ordinance establishing the prohibition of using the burqa and establish its fines from 20 to 500 € for those who wear it in public was issued by the Northern League mayor of a town near Como, Dezzo. The ordinance, which gives two daily news today, also prohibits the taking of alcohol in public gatherings unauthorized entry into the country of illegal immigrants and Italians to rent accommodation to irregular immigrants.
The Lombardy Regional Council passed a law prohibiting the six articles of food consumption on the sidewalks adjacent to local takeaways. Will be affected by the measure kebaberie but also caterers, pizzerias and take-away ice cream. Occur all the fast food artisans, over 6 thousand in the region, against the measure proposed by the League.
Penalties of up to 3 thousand euro, writes in an article in the Corriere della Sera. The law had been led in the League, to stem the flow kebab, the local Arabs open day and night, hundreds of them only in the capitals. And to fight the crowds on the sidewalks outside the ethnic gatherings. But six months have made revisions to the bill "anti-kebab" for admission of those members of the League, in a punitive measure for all the artisans of the fast-food restaurants.
strictly forbidden to eat on the sidewalk outside the premises. "Allowed to open from 6 am to a morning-after - says Daniele Belotti, Bergamo and adviser of the League. The kebab until now had no time. " "One more tool for safety," added the Head of Delegation of the Northern League in addition, David Boni.
But to discuss is Article 2, paragraph 2, which "prohibits the consumption of products in the outdoor spaces the local. " Chicanery necessary, as explained by the rapporteur of the law, Carlo Saffioti of the PDL, "to prevent those premises to request permission to install an outdoor area." Not a bench or chairs or umbrellas of luck. Comma necessary perhaps, but also ambiguous enough. "We need to avoid mass gatherings," say the opposite league.
Novara - An ordinance of the Northern League mayor of Novara, Massimo Giordano, bans in city parks to stop if you are' more 'three. Offenders to a fine of 500 euro. The ordinance says the mayor, and 'was intended to dam up "the situation of urban environmental degradation."
Albisola: no one can enter the center from 3 to 6 am on every Saturday and Sunday . Even pedestrians. The ordinance is now before the prefect and - if there are no hitches - should come into force next week. Call him if you want, curfews, if not a war, the meaning is not that far away.
I the senator Franco Orsi - double fierce, became a "celebrity" home for the proposal to grant a hunting license to sixteen - the controversy has found himself on the rump once elected mayor . On one side of the fence a few pubs on the promenade of the most beloved of coastal nightlife. On the other residents fed up with noise, crowds and vandalism extended until dawn. Different pressures, diverse, difficult to reconcile, especially in an area skimpy (and unable to choose) where everything and its opposite are forced to live in patches of a few meters.
Dolcedo (Imperia) available to persons over the age of 12 go on rides
banned the use of recreation facilities and rides to people over 12 years' . E 'as it says that an order issued by the mayor of Dolcedo (Imperia), Mark Ascher, intervened with a series of restrictive measures against certain behavior deemed indecent, relating to compliance with communal spaces, which have occurred recently and that would cause, as well as complaints from the public, including criticality 'health and hygiene.
addition to the prohibition of climbing on rides for those who are younger 'than 12 years, the mayor also prohibits the bivouac or place mats to climbing trees, monuments and public lighting on the poles , to step on, sit or lie on beds The penalty for those who do not comply with the paragraphs of the order between 25 and 500 €. Call to verify compliance and 'the police.
Pordenone, 28 July - The mayor of Pordenone, Sergio Bolzonello (Pd), with ordinance has banned gatherings of two people in the city center which interfere with the enjoyment of public spaces by other citizens. The area in question and 'between Piazza Costantini, Via Don Stuzo, street and square in Rovereto Duca d'Aosta. The ordinance provides for fines ranging from 25 to 500 € and and 'applied on a trial basis until December 31. The order of the mayor
prohibits consumption of alcoholic beverages in public places during the day and night, with the exception of areas reserved for public houses. A measure, said the mayor, who "only affects a small area of \u200b\u200bthe city ', a 150-200 square-foot, and that' given the serious state necessria degradation of the area. "
A new ordinance provides for penalties for those who contravenes the prohibition "to lie down or sit down, close to places of worship, public buildings, in doorways, the doorways and entrances, and along the sides of the walls perimeter of these buildings. "A rule that is affecting the beggars, but also young people and tourists from now on will have to be careful to follow the rules of politeness.
DECOR AND SECURITY.
L ' order is part of a broad strategy to establish the safety and decency in the city. In Assisi, in fact, in recent years have taken some steps in this matter: for example, authorities can not stay open more than one and a half at night, were activated two thousand points of light, created a system of active surveillance 24 Hour 24 and since 2004, the city is guarded by ready to alert the police in danger.
The ordinance establishes the "prohibition of begging in public places are situated less than 500 feet from churches, places of worship, monuments, squares and public buildings." And since the number of churches and places of worship in a small town in the province of Perugia, in almost the whole city becomes prohibited begging. At the expense of the many beggars in the city to them with the daunting task of finding "safe havens", move to places where there are no churches, plazas, public buildings or monuments within half a kilometer. the order has been taken with the approval of the Franciscans (Vincenzo Coli, custodian of the Sacred Convent, is part of the Franciscan mendicant, but I know their 'brothers, we would like mica stones from all over the world in the square below of St. Francis are trampled by the feet of a beggar by profession ?
A week ago, the Mayor of Padua has signed an order providing for a penalty of 500 € for anyone who buys or receives drugs in public areas or open to the public "'insistent in residential areas" or alternatively that the financial penalty, the concerned citizen can make a request within 30 days of being placed in a rehabilitation program at a Sert (public service for drug addiction). The ordinance that expressly refers to the so-called Decree "Maroni" (MD August 5, 2008, "public security and urban safety: definition and scope of application").
on penalties both criminal and administrative procedures related to narcotic drugs, the relevant legislation is only one contained in the DPR October 9, 1990, No 309 (Consolidated Law on Discipline of narcotic and psychotropic substances, prevention, treatment and rehabilitation of drug addiction), as amended by the so-called law "Fini Giovanardi" (Law 49/2006).
In particular, Article. 75 (Pipelines integral administrative violations) of Presidential Decree setting out the administrative penalties against "anyone who unlawfully imports, exports, purchases, receives title to any or otherwise holds out or psychotropic drugs from the assumptions set out in Article 73 (relating to criminal sanctions, ndr) ... The individual is also relevant conditions are met, is invited to follow the treatment program and rehabilitation of socio-referred to ' Article 122 or more customized information and education program in relation to their specific needs, prepared by the public service for drug responsible for the area .... "
The law entrusts exclusively to the Prefect of the place where the offense occurred, the administrative responsibility for sending the Sert; such submission is not an alternative to the administrative penalty but it is complementary.
And the so-called "Decreto Maroni", having the legal nature of the ministerial decree, is being ordered in the hierarchy of sources, the law of the State, in this case to the aforementioned Presidential Decree 309/90.
Therefore, the "order of Zanoni" is a true "ultra vires" by invading the powers set out clearly and heavily on state law, which must be always respected, even if it is the notorious law "Fini Giovanardi," which is actually a straightforward conversion of the Decree Law of 30 December 2005, n. 272, originally issued only to finance the Winter Olympics in Turin, legal and constitutional aberration of which it bears full responsibility, along with the Berlusconi government at the time, the then President of the Republic Carlo Azeglio Ciampi, who promulgated the law .
The administration has decided to ban the possession and use of alcohol in all parks and public areas of the city, thus allowing forces Order a means to disperse the people, for which, moreover, the service sector already offers courses specific social support and acceptance.
The ordinance provides for a penalty from 25 to 500 € and above the immediate seizure of alcoholic beverages.
The prohibition does not apply to stallage and areas in front of bars and restaurants during business hours, but all managers are encouraged to report any misconduct to the police, noisy and rude, in or near the premises.
Padua, July 31 - (Adnkronos) - Stop the pedlars of kebab in the historic city 'side. To provide for the prohibition ordinance of the mayor of Cittadella (Padova), Northern League parliamentarian Massimo Bitonci.
The ordinance, launched today, banning the trade traveling in public areas of the old town and surrounding areas' cause, according Bitonci, there are "ethnic products and certain foods like kebab, which does fit into the historical context, traditional and land in which we live. "
"Do not forget - close Bitonci - that some trades are made through mode 'and at times they create problems of practicability' and public security."
Oppeano (VR) study limit order N. x immigrants condominium
Oppeano The City is preparing an ordinance that could enter a market share of immigrants in condominiums. The idea 'of the mayor of the town in the province of Verona, Alessandro Montagnoli, Parliamentary League. The hypothesis' was announced at a press conference with the Police and local police to announce the results of the first operation of control in areas inhabited by immigrants.
Varallo - Burkina prohibited in the pools and along the rivers and streams of Varallo Sesia. The ordinance establishing the Mayor Gianluca Buonanno, MP Northern League. Those who act otherwise the ban on wearing the whole costume together with a hat will pay a fine of 500 €. "The sight of a" masked woman "- said Buonanno - could create confusion, especially among children, with no mention of any hygiene problems."
Varallo Sesia (VC) Ordinance anti Burka, with plenty of road signs
A Varallo, in the province of Vercelli, the League's deputy mayor and Gianluca Bonanno issued an order prohibiting the wearing burqa, niqab and Burqin throughout the city. The ban extended to street vendors and beggars, was reinforced by signs that the mayor has installed one of which was reproduced on the site of 'agency AdnKronos . According to the mayor, it is necessary "to help prevent a true and healthy integration quota". In recent days, the mayor had bought at the expense of the municipality, a significant quantity of crucifixes as gifts to those who requested it.
In the town of Verona is a ban smoking in municipal playgrounds with the exception of areas immediately adjacent to the headquarters of association, as long as used by adults.
The penalty for violators ranging from 25 to 500 €.
Verona. Order against the consumption of food in the street
The July 18, 2007 came into force on Ordinance No. 65, July 10, 2007, better known as "antipanino order."
But is it really correct to call it?
The order signed by Mayor Flavio Tosi tends to some disciplinary actions against public health, public health, the dignity and image of the city. Behaviors which is already largely prohibited by police regulations Urbana.
Prohibited actions, detailed in the order listed, are as follows:
litter the ground;
camp out in places not intended for that purpose;
do bodily needs in public places;
wash and wash things and animals in the fountains;
walk in the streets bare-chested or in a case not decent;
consume food "take away" (sandwiches, pizzas, toasts etc..) near the entrances of the monuments and any supplemental stairways access (see Barbieri and Gran Guardia Palace).
Nothing new, so if it were not for the last item in the list above. This is the relevant section of the ordinance prohibits to consume food "takeaway" (sandwiches, pizzas, toasts etc..) near the entrances of monuments and any supplemental stairway (see Barbieri and Gran Guardia Palace ).
The penalty for those who do not comply with the order is € 50.00.
define this new measure is that "the order antipanino" is extremely limited, since it is covered a much wider repertoire of behaviors that have to do with public health, public health, dignity and image of the city.
"Fairest Isle, the British folk epic of the Electric," a book
Antonella Cresti The last book is a "unique " in the Italian publishing " Fairest Isle, the epic the Electric British folk, Aerostella 2009, whose title is from the " King Arthur" (" King Arthur ") to music by H. Purcell, text by Dryden, XVII century. The book begins by explaining how could it be born, in England, electric folk, because it seems a contradiction, the generally more "traditional" music with "power", so the more modern. Apart from that "folk " - German "volk " whence " völkisch " - means "people" and not "people" or "masses", Cresti begins by explaining that Britain has a history of "fertile contradictions" (ibid., p. 10), where the conservative trend of most of England, where the musical tradition of "popular" has a richness and an extension unknown to us, it blends with the drive to modernity . This dialectic has been unfolding in England and in particular on the relationship marketing / city, all over London, I'd say territory / urban conglomerates , to use a more current terminology. England, to simplify, not London, which usually gets confused. I would say that the instincts of England "real" are very related to "land" and very conservative, worship and interest in nature, there have always been very strong. England has given is the beginning of the industrial revolution whose stigmata now leads the entire globe, is the first response to modernization, which bears the name of Romanticism. The English Romanticism has always had at its core nature. Nature, territory and folk are part of an inseparable triad. E 'wrong to talk of recovery of the relationship with the territory without a parallel recovery of the traditional music "popular", here's a practical lesson from this text and the story. Then, it is true that in Italy, unfortunately, the popular tradition there is much less rich than the English. This, again, is due to the particular English history, where the Celtic roots, though present, although minority in Italy, we have been mixing with the influence of French neo-Latin, on the one hand, with the thrust and the Germanic classical music, of mainly Italian descent, on the other. In short, no more simplifications about the story, especially music, English, a wealth objectively greater than those of other European nations.
the beginning of last century (XX) occurred in England, the "folk revival", which is important, especially for its ideological roots: "Ewan McColl was a fervent Marxist and political activist who tried to oppose a community vision of sound all'affiorante consumerist conception of the musical, it was short, as often happens in Anglo-Saxon countries, a Marxist 'regressive', not at all convinced of the linearity of history " (ibid., p. 19). This opposition, since the beginning of the twentieth century, a community vision to a vision of consumerism seems to me the "figure" constitutive of British folk, who demonstrated a strong awareness from the very beginning, knowing that then characterized. The keystone is that: on the one hand, England was the nation that began Industrial Revolution, the other gave birth to the first, aware, reaction, think of the Luddites, re-evaluated today, and rightly so. The country that started the Revolution was all we had, and has, more awareness, which has not come true in the same way all other countries that have followed, that is ... the entire Earth today!
s'evolve Let's see how this "seed" the original understanding that it is not for me to replace reading the book, but only provide interpretations. The second chapter is devoted to relationships, love-hate, between England and America. The third to internal dialectic of British folk, including the "original purity" (p. 35) and the trends that Cresti called "love for the synthesis" (ibid.) and that I'd say "agglutination" in the sense that, around that nucleus aware that much has been said, so he sought an "original purity" as part of the communitarian vision consciously opposed to the consumer, was the upward trend that, around the folk, who wanted to other genres and other stimuli will be aggregated . You arrive on this dual path, this path of "fruitful contradictions", the so-called " wyrd" folk, where " wyrd "is the term ancient Anglo-Saxon origin, where the Anglo-Saxon period is the forerunner of" weird, "which means" fatal "in the sense of things," marked by Fatum, "the old one. There is the same concept that among the ancient Greeks or the Romans, hence the term " Fatum" and not "fate" is what I have just used, voluntarily. Wyrd was, in fact, originally, one of the Norns, similar to our park, was a deity, in short. Here we open the whole issue of neo-paganism, but this speech, complex and by no means unique, but it would take us very far. This, however, gives us an idea of \u200b\u200bthe consideration that the book of Crest propitious.
From this part onwards, he began the study and discussion of the various musical productions, including very recently, divided by groups and solo voices. On this we can only postpone the reading of the book. And 'maybe the part that music lovers prefer, but if you do not have a very clear vision developed by ridges in the beginning, you lose sight of the object, and it becomes a useful handbook of British folk music, the which, however, does not seem at all the purpose of Crest, which has deliberately done all precede a complex reasoning on the cultural roots of British folk and why England, and other European nations, it was the center. We consider this part, as suggested by Antonello Cresti itself as a "journey" in British folk.
could not miss, in such a book, a reference to Tolkien, as well as, perhaps less obvious, that to Tönnies: "For one of the strange paradoxes of history, a text by the sociologist Ferdinand Tönnies (1855-1936) by Title Community and Society (1887) [ the first Gemeinschaft, Gesellschaft the second], so please work that would be levied at the extreme right-wing Italian cultural circles, seemed to have anticipated this singular act of anti-modernist revolt of the young contestants [hippy] then [you know that in Italy these ideas were "right" and "left" followed each other views, this says a lot about the fact that the ideas themselves are neither "right" or "left", at most there are "readings" of the right or left of ideas often similar; my note]: Tönnies theorized fact an irreconcilable conflict between the current corporate form dominated by rationality and the mercantile mentality, and their community, based instead on real sense of belonging (Bonvecchio, Where is the tradition? , p. 15).:
[...] If you look in his Germanic etymon (Gemeinschaft) is gathered, immediately, a sense of union, of communion, familiarity with which, at present, the tracks were lost [...] This feeling connects the individual to something of value: something that transcends it. This transcendence is expressed - without doubt - the adjective Gemein , whose meaning is stronger and more meaningful, in fact, 'universal' "(ibid., p. 39, quotes a passage from Tönnies Cresti, italic Crest itself).
completed the book a whole series of boxes really well made, useful and interesting, for both authors and themes of folk and beyond. I would like to highlight a box, one dedicated to the film "The Wicker Man " (ibid., pp. 76-77), Robin Hardy. It speaks of the original film of 1973, not bad remake with Nicholas Cage. The original film sees the presence of Christopher Carandini Lee, the famous actor. The film is referred to, of course, original, music, folk really, but also for the symbolism. Beyond the history and the weaknesses of that, the movie traces the many uses of "pagans" of "campaigns" that indeed they sometimes have the advantage of something anthropological always take care to take away from the story, which will be maybe a second, more thoughtful, vision. "Commonly labeled as a horror movie, this film is far beyond, that is fabulous fresco of a culture that still, quietly, resists. (...) Between coded references to John Barleycorn, the Green Man and the Sol Invictus stand filmic representations of dances around the maypole (May tree) and the long procession of figures which recognize folklore as a hobby horse. Hardy's sense of proportion is admirable and temptations spettacolaristiche, Grand Guignol, or worse, are kept away. (...) Over the years The Wicker Man has become a topos of a certain underground scene, the Wicker Man Festival is a fixture of summer Scottish "(p. 76).
Without in any way trying to take over these efforts, however laudable, I happened to see, without that then I was able to find it - perhaps canceled, who knows - on youtube a video of those years, he was referring to scenes from processing of that film, even with images of some actor who was in a pub. Beyond this or that fact, in those landscapes in a remote Scottish island could be seen something of the original spirit the true folklore. That something, I did not want it, which is not found more today, where, perhaps, we have built a lot, where a nationalist spirit extends to replace the original link with the territory, in that island, you feel, I repeat, beyond the facts and the plot of the film, something that reminds me of when Pasolini was in Caserta Vecchia, something of the past for real, nothing was built, much less to rebuild.
What we lost our spirit, and we have to tell us openly. You can make good music without it or any music of the past is a high level. But here's the thing: that spirit never meet again? Indeed, as Weber wrote, capitalism has a spirit, which clashed, and wins, the front of the folklore.
Ritroveremo ever that spirit? Or is it lost forever?
Cacciari and Lemon, the "Nomos Basileus" Federico II in Caserta
was held on October 9 an interesting public meeting, promoted by Don Luigi Nunziante and editions Saletta Grape Lemon and Cacciari intervened. The theme was the "supreme Law", in greek " Nomos Basileus" (among other things, " basileus ", or sovereign, is the root of the basil, the herb of kings). Professor Lemon introduction, follows Cacciari, have come the last warm thanks to Bishop Nogaro. Don presented Nunziante, who briefly explained both the greek-Jewish roots of the concept of law in the West, and the contradictions that have historically marked the destiny, as well as the openings on the present and its problems. Lemon, presenting the essential concept, called the "supreme Law" as the law "than any other" because "no other law upon himself," which immediately raises the question, decisive of those states - or what - that domain. Lemon, coming to the heart of the problems and simplifying them inevitably, talk of "power Zero "as the original power that can absorb everything. In reality, the Law can not be sovereign if not this one. But throughout history, the sovereign power weakens, the joints and weakened. In fact, says Lemon, Power the original is, in its fullness, unattainable. The first split is between moral law and the law supreme, from this initial split are continuing at a subsequent weakening of the chain. The second is to split the evangelical conscience that wants to use the "nomos " than himself. In fact, the evangelical conscience and grace in its deepest sense, and " Grace is over the nomos "says Lemon. All this seems very abstract, but in reality it is very concrete. In my view, a fundamental element Lemon central, essential, indispensable to our present: the loss of the overall framework, the loss of the contradiction between the universal and individual, that contradiction, adds the writer, who gave the story in motion. In this it is drawn into the debate on, of the Constitution, in view of Lemon, acceptable in my view, the "big picture" is the Constitution, the rules are the single individual phenomena [1] . Losing sight of the overall picture is a crucial error.
The drive towards universal protection of the individual are in contradiction to the base of each Constitution, Lemon, and defined and definitive resolution of this contradiction in reality is unattainable, however, the contradiction disappears when it disappears, the drive towards 'universal sense then disappears. You can not denote our present better than that. This dialectic, this contradiction He must be preserved and maintained. Lemon refers to the Emperor's message, which, though universal, must reach each individual in their uniqueness, in its irreducibility to any written standard. " Hic Rhodos, hic jump", they would say the ancients. Here is the Gordian knot, the writer adds.
Cacciari's intervention has made a counterpoint to that of lemon, but you can certainly say that, despite being a lecturer Cacciari experienced and having no problem in speaking in public, here it is found in a moment of special grace, that has not been lost to Bishop Nogaro, who has referred to its many long conversations with the same Cacciari calling it the "prophet of non-believers", a stumbling block for believers and lay people, but precisely because of this, makes the masks fall, that is true to the themes. It is not possible to summarize the speech, the clarification of the meaning of 'nomos "in greek, very different from the Latin" lex, "meaning" Agathon ", which is the' Excess , what "goes beyond" any determination, the meaning of " origo " in Latin, which is not the 'Agathon "just said. Although there have been several references, such as the heroic destiny and Nietzsche, the hero being the one who wants to "Know" his destiny, which, therefore, if he knowingly takes [2] . To denote
Cacciari's speech will follow one of the many threads that he proposed, that of desecration of " nomos," which, "originally" in " polis" is always linked to " Dike, "the cosmic order, astral-balanced, ie music, to use the Pythagorean vision [3] . Even with the philosophies of the Hellenistic "nomos " breaks away from the " Kosmos", the cosmic order, to try to tap into the unlimited. He was born the " eradication" of the 'reverse arbor "that is" nomos ", because this tree has its roots upward. The case of Rome is somewhat different, because so Rome became an Empire, but never the "world", the "cosmopolitanism" [4] , In other words, Rome is expanding its " limes " but not eliminate it ever.
D'removal in removal, you will reach the modern, where the link between " nomos" and " Dike," the divine order of the cosmos, it definitely breaks [5] . The modern, add to the discourse of Cacciari, is precisely The removal, where the man says there is more " Dike," no longer an order of the cosmos, but only individual facts, be ordered by means of force or the state - the so-called "totalitarianism" now so devalued, but this is a history to be rewritten! [6] - or by the miserable, constant pseudo-democratic discussion, now degenerated into solipsism of certain groups and interests, the indifference of the masses "televisuonate" in a perpetual carnival . Clear that this process of expulsion "(Jünger) is not a moment but, precisely, a whole complex and lengthy process that would lead to today's absolute nihilism. We are at the terminus, add to the discourse of Cacciari. When you burned the wood ashes and you got you can not burn the ashes. When you have soaked the book in the rain you can not read anymore. The pages are gaping and disperse. How
fits, to return to the speech Cacciari, the "break" the Christian worldview as, in all this? It first takes the "disenchantment" of the world of Hellenistic philosophy, the "grow your own garden" of the Garden of Epicurus [7] , that atmosphere so similar to our "globalized" world and uniform and that question, now as then, to be accepted but to go beyond , not to stay stuck! Yet it must accept. Christianity, in essence, rejects the "religion civilis " Roman but instead accepts the "lex " Roman. not accept "the gods of the Empire" but instead accepts the ' Imperium Romanum . This is the Christian view, but let's see how it compares with the Gospel. Cacciari refers to Paul, "the man who founded Christianity" [8] : for the apostle to the Gentiles " nomos", and therefore the state religion but also as a "norm", are legitimate. But, and here's the thing, the "nomos " not save, neither the Empire nor the Law of Moses - or that Islam today - can make " soteria " the Salvation . Only the " dikaiousìnê Theou " - the " Iustitia Dei" - can . And the term " Theou - genitive singular - is subjective, said Cacciari. Nothing saves, but only the 'One saves, says Paul. Good deeds are not in any way salvation, good deeds are pleasing to Him, to them it is worthwhile. Thus, we become representatives the Iustitia Of here and now - here and now - on Earth, but we are not the source of this new term, which would be better to say " Agathon , the Summum Bonum of Latin, he wants to say ' Excess, What is over each measure, and measurement division, is "nomos " from " neme ", split. The ancient Greek, to say "believe in the gods, said that" nomizzava "the gods, that which divided the Earth model according to the heavenly gods those who had donated. A little thing a bit 'different from our belief that only engages the mind. The writer adds that the real unity between the old vision and the "evangelical conscience," to use the term of the two speakers, is the possibility to Christianize the "nomizzare" of the ancients. But back to Cacciari. Become representatives of the One, is the meaning of " Novitas " Christianity in its most essential, profound and irreducible. Speaking of these things, Cacciari stresses that the question who is right and who's not, it is already wrong, because worldviews are not football, not a question of being "partisan", say the writers. I would add: you can not "take sides", take part, it is part or not at all. A worldview is not chosen, it chooses us. All this seems very far
by this, but Cacciari has the ability to lower it in this because, then, is this fruitful contradiction fact: that the "nomos " must refer to that which exceeds it, otherwise it loses meaning, is the relationship between the "nomos " as representation - and therefore also write the laws - and what transcends him, conceived not like "separate" but instead reconnected, the real point. It 's the report, the key point, said Cacciari. Otherwise, there are many more small and sneaky, which, as Plato pointed out - it The Republic - are just tricks, the more numerous the more powerless. You lose, well, the sense of limits, Cacciari argues this tendency so strong in the present. "What gives is not writable" concludes Cacciari. What makes sense is determined that collection over and over which you exercise, Chios.
comments that can be done are many, but I'll try to sunteggiar something. Reconcile the universal with the individual, that's all what we have forgotten and that's all we do. Without any fear of failure, because we never fully do - and we know it and we know, otherwise the credulity of simpletons - the true fulfillment of the " soteria - Salvation, that of the castaway about to sink, as shown in the episode of " Acts, where the prophecy is about storytelling and below and through the events [9] - can not come from" us "from human actions as such. But this is an excuse for doing nothing? The real point is here. The nothing not You can "do" in any way, just being you can "do" because to do presupposes being, not vice versa. Trying to "do nothing" modern man has closed absurdity of a prison without bars. He himself is bars ... It 's only, and only when it discovers that the being in him man can get out.
The real fault of modern man - and a contemporary man in "real time" living in a present unreal - not that it did not succeed in reconciling the universal with the individual. The real fault of his own, one that cries to Heaven, is not even try! But I really believe that people in the past did not know that the individual is reduced to a standard any, that the unexpected is part of the destiny of man, who never attained a full-control of the situation worldwide? They knew very well. And what did they do? They locked up inside himself to cultivate a small garden or on the contrary, they tried to reconcile the two, I could never quite feel the same and yet? It is' the last man "of Nietzsche, that of radical nihilism , which holds that" nothing can be done, " grow only in our small garden, as if nothing really you could do it! The nothing you can not do true origin and over, what is beyond all determination, and therefore Wealth the Absolute Fullness , what modern man has never, ever understood . Because everything closes in the walls of his individual mind, thought of as separate, in principle, from the mind of the One, which, however, knows how to give meaning to everything. "En To Pan ," said the Greeks [10] .
Andrea A. Ianniello
[1] Lemon Kantorowicz and references to the "king's two bodies", the transient and the "eternal", better to say "eternal", the first body is the transient individual, but the other is his second body, "constitutional", so to speak.
[2] For the ancient Romans the 'origo "is like the origin of Rome, the" potissima pars, "the smallest and most powerful party that produced the rest. It is not the excess, that which is beyond all determination, but, rather, is the "semen " as " germ" that holds out the possibility of future specifications and expressions and expansions.
[3] probably relations stars-musical sounds such as stops on a stone in medieval cathedrals are among the last vestiges, and that is all the more valuable of the "world view" (on these see. Andrea A. Ianniello, Stones singing. Sounds and sculptures in our churches , publisher Vozza 2007).
[4] In a sense, reviewing " Gladiator" recently, apart from some flaws, but it is clear and present this point.
[5] Cacciari makes explicit reference in relation to the theme of the relationship between "nomos and territory, Carl Schmitt," Der Nomos der Erde, "the" Nomos "Earth .. No more sky. But the sky is always there, little thing that they all, have forgotten ... The biggest thing for man is not a citizen of Earth, but being " citizen of Heaven," according to the beautiful expression Mencius.
[6] not say at all that was good, I say that this is something that came later is not better. We call on the "illustrious astrology" of today what you have done on Earth, and what he about to do ... And we'll know who I am.
[7] Cacciari refers to Tertullian as the father of the Church more explicitly made reference to this.
[9] For example, again in "Acts of the Apostles ", there is a very significant episode, when Paul talks in Jerusalem, and signals that is about to speak. The crowd is silent, but here is the Apostle of the Gentiles speaking in Hebrew, the "language of the fathers", the native language we would say. And then their silence is more profound. It 's like if you could cut with a knife that silence, which is very impressive passage of scripture. Here, this silence is the Origin of the Word. There is the "fount", there things are true, world views, are compared. We are on uncertain ground yet fruitful. There is the 'Approach' Origin, Jünger would have said, there is a danger but an opportunity, always Jünger would say. What I mean is that modern man no longer wants to "take" is no longer willing to take the risk and opportunity, while among the men of other eras - the understanding that the bulk of humanity has never exceeded the biological level - someone always would try. But this is where it starts, but really, out of mere words. The rest is silence, background noise.
[10] "The One [ is , Implied] the whole "unit will not be a number, multiplicity, diversity, comes with two, the first issue and the only even prime number. In all of these profound mysteries of the Pythagoreans saw. Today they are only tools to account ...
As we know, Frederick II of Swabia (Santo Stefano del 1194 - 1250) had given his daughter in marriage to the Count of Caserta, who then lived in a time of splendor, as witnessed by the tower said, well, "Frederick." Caserta, now called "old", in fact Caserta tout court ", he lived then its time to peak, although the medieval city was much older age. The signs of the passing of Frederick II of Swabia in Caserta were not, however, only architectural, but certainly of interest to another aspect, not usually noted: falconry, Frederick's often so much so that the tower is called "Tower of the falcons" . So is the climate that the appearance of the area was all completely different from today. First, what has been agreed to call "human impact" was far less than today. We know from archival documents, which, since around the seventeenth century, hares and wild boars came almost within the city, a situation inconceivable today. As for the hawks, until the Second World War were most frequent, while now it happens that someone brave, tended toward up to the plain, coming from the other side of Tifatini. Now, it is highly likely that the Count of Caserta, Richard Sanseverino di Lauro, along with the Emperor of the Holy Roman Empire, it gave important to hunt with the aid of hawk. This practice, which has survived to this day, especially in Saudi Arabia but also by us, is, in fact, exquisitely oriental origin, and Frederick did not fail to cultivate the practice of talking to the Muslim rulers, particularly with al-Kamil . Frederick was so convinced of the importance of this practice by writing a treatise "De arte venandi cum avibus ", "The Art hunt with birds (ie hawks). Apart from the true wisdom and experience that instilled in that ponderous writing, re-released not long ago in Italian, the fact is that, Federico II, falconry was not only practice play, nor a way to keep in exercise or a sentimental act, that is made for invoking the customs of the Germanic ancestors. Nor is it to imitate the customs of the opulent oriental monarchs. No, he was something else, something much deeper. It was to teach the birds of prey to hunt but not to eat the prey, which is extremely difficult, it was the mind over nature, but according to nature, not forcing. It was not to deny, but rather of addressing, in a different way, the natural instincts of the falcon. Thus, for Frederick, falconry was a school for the rulers. A good ruler should be like the hawker patient, flexible, yet strong, able to redirect the instincts, the instincts of the governed. It, therefore, from mere practice, became a ' art itself, imposing discipline on the one hand those who practice it, and, second, bring the fruits that go well beyond the immediate effects. The "good falconer," according to the Swabian Emperor, was to unite in himself the great self-control, solid intelligence, good memory, courage and perseverance, without which his knowledge practices were lifeless. All these qualities were also needed for the good ruler. For this, the Swabian, falconry was so important, and it was more than entertainment the mere practice or "craft". Let me end with the words from "De arte venandi cum avibus " which, in themselves, contain the whole philosophy of Frederick: "In this treatise on falconry is our intention to show things that are, as are , and present them as precise an art. "
Ship of poisons Cetraro, Calabria calls for the intervention of the national government
(AGI) - Catanzaro, September 14 - "The national government should immediately initiate a plan for remediation of sites may be affected by the presence of radioactive waste." It was said this evening the President of Calabria region, Agazio Loiero, on the discovery in the sea off Cetraro (Cosenza) of the wreck of a boat that is suspected to contain radioactive waste. Loiero, in the afternoon chaired a meeting of the Board devoted its emergency CREATED off the Tyrrhenian coast, has announced that it has informed the authorities 'Roman the need for action as soon as possible'. This is a huge problem - explained Loiero - not so much for the consequences may arise for tourism, which this year also did fregistrare performed well despite the problems, and even for bathing ', given the distance from the coast of the wreck, and for our fish. " Loiero pointed out that the request also applies to any deposit of waste on land, in which he talked about the sorry Francesco Sources. "We ask that clean-up plan - he said - would also involve our engineers, which at this juncture, in full cooperation with the prosecutor in Paola, have shown great competence. I thank the prosecutor Paolo Giordano Bruno - he continued - for the spirit of partnership which is working, which allowed us to send the ROV (a robot with of cameras, note) whose images have revealed the presence of the sunken ship. Loiero, so 'as the deputy Silvio Greek, has ruled out risk for swimming, given the distance of the discovery (28 kilometers from the coast and 500 meters deep ') from the beaches, explaining that the certainty of the presence of toxic waste will have' only when the contents of the bins found at sea will be carried out detailed examinations. The governor, however, 'reported the risk of disengagement of the government. " and there 'was claimed - Loiero said - that the wreck may be in international waters. But it is not 'so, if it' s true that Italian boats fishing at that distance. "The governor of Calabria reiterated that there is no risk to bathers 'health: "If anything - he said - problems may arise with regard to the food chain, the data on efeftti faunaittica. But it is not' the case to alarm before there is certainty the size of the problem. "
polluted sea? Scopelliti and Gentile to the region must apologize!
(ASCA) - Catanzaro, 25 July -''After four years managing commissioner of the State Government, the situation of the sea and the Calabrian 'even worse and the local economy could collapse by the serious consequences: it' s alright that the current Government to apologize to the Calabrian and Italians for these 50 long months of delays, omissions and guilty.''
The state, in a joint statement, the regional coordinator and the vicar of the PDL of Calabria, Giuseppe Scopelliti and Antonio Gentile.
''The bleak picture which is perceived - continues the statement - and 'the result of administrative un'insipienza, which is not' failed to make the focal points that determine the target, day after day, the progressive depletion of the main resource economy thrived. The situation on the coast and 'very worrying and the magistraura sofrzi commendable, even in their positivity', fail to compensate for certain deficiencies of institutional policy. We wanted to collaborate successfully - still Scopelliti and Gentile - the govenro regional, if only we had faced a program of actions clearly and efficiently. Unfortunately, pero ', we have seen delays continue, a lack of effective projects, the action lacks teeth compared to a profile that emergency situation is getting worse every day more'. The air cleaners that do not work - still say Scopelliti and Gentile - can not be billed to the individual responsibility 'of Commons, left alone to manage a difficult task and unlikely. The figure that emerges is' at the end of this summer will be difficult and uncertain 'almost certain liabilities of the balance sheet' for operators and desolation of Calabria. The damage to the tourist brand is relevant and do not know what would be the response time to alleviate them. But what 'which' chilling and 'desertification total of large sections of the Calabrian coast, abandoned to that amplifies an incurable isolation. We ask - conclude two members of the PDL - you will be providing reliable and secure data on a relentless decline that weakens our economy and brings discomfort unbearable to the people of Calabria.''
polluted sea in Calabria? The usual media hoax. At least according to the ARPACal ....
Peppe Caridi - http://www.meteoweb.it/ - It 's the same old story every year, between June and early July when the summer is starting and when the beaches are crowded with sun loungers and umbrellas: the nightmare of marine pollution are concerned about the population, but as so often it is only a big bluff.
This year, after all, had exceeded all limits, especially in Reggino: "the beach is radioactive, "" die if you touch the beach, "the sea is polluted, the fish die," and, again, "I saw a child enter the water and then came out with the skin is full of holes": this is the torment that is gripping the civil society of Calabria, Reggio and in particular, in recent weeks. the dock would in particular the Ionian coast of Calabria. Although there has never been anything official, no type of study, analysis or any kind of feedback, and although this is a widespread news who has only and only "hearsay", many people believe it. Some give up the sea, beach and in the days to leave. Others, frightened, moving elsewhere.
But there are also those, a good memory, remembers: "It's the same story every year, I'm at an age and a life that I take a bath here. Is to me nothing bad ever happened and continue to do so because they are just rumors, nothing is true. "
That is just stupid urban legends has confirmed this morning the Regional Minister for the Environment, Silvio Greek, who during a press conference in Catanzaro said that "on a theme as' delicate, you can not 'talk hearsay. We are no longer 'tolerate actions of people who talk about things that do not know. We have so many real problems in this region that do not have to invent others. "
Greek was supported, at a press conference, the director dell'Arpacal, Vincenzo Mollace who explained how "there are over 610 miles of the coast of Calabria bathing regularly, out of about 715, which characterize the region, and then remain about a hundred kilometers which are marked by permanent restrictions (almost 58 km) or temporary (43 km), but last year there were more than 10km to ban this year, so the situation has improved.
To arrive at these conclusions ARPACal the analysis carried out between April and June 30, with 660 sampling points along the coast, analyzing the physical-chemical and microbiological parameters provided by law.
"We have not found a particularly critical situations, in particular type of radioactive material. This is totally dismissed warnings from any foundation and I challenge anyone to prove otherwise, "is how Mollace denied the rumors on the pollution of seas and Calabria, however, to put the chapter" end "in this affair, has announced further supplementary samples in areas called into question, with the collaboration ISPRA.
The data analyzed, divided into five provinces, highlights, in positive terms, the provinces of Catanzaro and Reggio Calabria, where he increased the miles of bathing areas. In particular, over the previous year, in Catanzaro are 5.4 kilometers of coast have been recovered, while in Reggino are 3.8. Hurt the province of Cosenza, with four miles of the coast lose their bathing, and with less than 1.2 km Vibo Valentia. No change was, however, recorded in Crotone.
Councillor Greek added that "We have a vast sea of \u200b\u200bdata quality as bathing and index of species. There is an unquestionable quality and that is why we can not make room for criminals acting on small egos. It is no longer allowed anyone to keep up with cunning to destroy the sea. "
Indeed, the sea of \u200b\u200bCalabria is one of the most beautiful and cleanest in Italy: instead of inventing problems that do not exist, we should think about how to make better, considering what is the advantage of beach tourism in other regions of Italy, as Lazio ol'Emilia Romagna, where certainly the quality of bathing waters and the sea is very bad.
Councillor Greek stimulated another important consideration: "I wonder how many bills are made in one year for the disposal of sludge and the action in civilian homes. " The message is loud and clear: we start with ourselves, first to watch and criticize others.
And most importantly, in Calabria, we learn to enjoy the fantastic and unique sea that nature has given us.
We envy him the whole world but we ourselves are, paradoxically, to tarnish the image.
Reggio Calabria, the situation here is the beach for beach
According to updated figures from the Ministry of Health, the stretch of sea off the city of Reggio Calabria, between Pellaro Lume and Cato, is so polluted that it can not swim. In other words, according to these figures, there should be a ban on bathing also along the entire stretch of beach which coincides with Falcomatà the Waterfront, including Lido Comunale. This prohibition of bathing with a specific order issued by the Mayor, should be clearly indicated by warning signs. All this, in the exclusive collective interest, safeguarding the health of all. However, with no way to ascertain whether the data published on the website of the Ministry of Health are correct and whether the mayor issued an order prohibiting bathing, given the lack of adequate institutional information in this regard, we deem appropriate and proper that those who the responsibility to inform the citizen whether or not this ban in the case of municipal jurisdiction, noting, however, the contradictions of a policy not very transparent, very responsible and poorly informed about the real needs of the area, plagued by hundreds of illegal sewage pouring into the sea around, totally out of control. Perhaps other interests and other issues engage our municipal administration. Taken from the site
http://www.telereggiocalabria.it spokesman Joseph Ethos Musarella
If you want to know all the sewage RC http://wikimapia.org/ # lat = 38.0939711 & lon = 15.6407547 & z = 15 & l = 4 & m = b
Legend
stretches of not bathing for pollution stretches of not bathing for reasons other than pollution stretches of non-swimming because of insufficient sampling a protected area in which it is forbidden to bathe
Province of REGGIO CALABRIA
SEA
local community 'TYPE METERS Bagnara MT 200 SOUTH RIVER 1863 PRAIA LONGA reef Bagnara Bagnara 515 CAMPING IONIAN BLUE WHITE 810 BOVA MARINA SS 106 KM 50 - Cliff inaccessible BOVA MARINA 852 ID BRANCALEONE BRANCALEONE 1668 BRANCALEONE WHARF 1096 GIOIA TAURO Port of Gioia Tauro 3951 MONTEBELLO IONIC port of Salina 820 LAZARUS MOTTA SAN GIOVANNI - SAN VINCENZO 1010 TORRENT PALMI CLIFF CLIFF PALMI 1136 PALM PALM INACCESSIBLE 898 REGGIO DI CALABRIA REGGIO DI CALABRIA ArchiStair CALAMIZZI 1215 - 3020 CAPANNINA Calamba Catone - BAR 905 REITANO OF REGGIO CLUB 782 BOAT CALABRIA REGGIO CALABRIA CLUB SAIL OF A 500 METERS TOTT. ANNUNZIATA 3074 Calamba GALLIC Limoneto 1009 Calamba LIDO TOWN VILLA ZERBI 437 Calamba PELLARO LUMEN 1371 REGGIO DI CALABRIA REGGIO DI CALABRIA Pentimele 575 port of Reggio Calabria Roccella Ionica 512 442 ROCCELLA PORT OF SAN FERDINAND OF 250 METERS SOUTH RIVER Mesima Mesima THE MOUTH OF THE RIVER 250 St. Ferdinand Mesima 420 DELTA TO CLIFF Scilla Scilla 221 seminar aims SORRENTINO 3135 VILLA SAN GIOVANNI RESTAURANT 300 METERS FROM THE BARREL TO THE NORTH 821 VILLA SAN GIOVANNI RESTAURANT DIRECTION TO THE BARREL 362 PORT OF VILLA VILLA SAN GIOVANNI JOHN S. 1524 taken from the website of the Ministry Health
